JH

Work’s Revamped Tongan Coat of Arms

AA
View Discussion
Benjamin Work's Write it on the land, Seal it on the heart, 2018, as installed on Te Tuhi's Project Wall. Photo: Sam Hartnett Benjamin Work's Write it on the land, Seal it on the heart, 2018, as installed on Te Tuhi's Project Wall. Photo: Sam Hartnett

Moving clockwise, the royal crown is replaced by a sacred figure wearing a decorative hair comb, the three swords that indicate three royal dynasties are replaced by three clubs (pōvai), Noah's dove (as a Biblical symbol of hope) is replaced a more abstract bowl-like version, and the three stars representing the three islands of Vava'u, Ha'apai and Tongatapu are replaced by designs (kupesi) taken from pōvai.

Te Tuhi's Project Wall

Pakuranga

 

Benjamin Work
Write it on the land, Seal it on the heart

 

12 August - 21 October 2018

Benjamin Work is mainly known for his public projects, murals painted on street fronts in an angular style coincidentally reminiscent of eighties artist John Lethbridge. Work tends to favour provocative eye-popping ‘Tongan’ colours like red and black, but his current exhibition on the Project Wall inside Te Tuhi is very different.

With a woven mat on the floor in front of it to encourage seated contemplation, his wall painting is based on the red, yellow and blue escutcheon part (not the crest) of the sila ‘o Tonga, the Tongan coat of arms (or Royal Standard, the monarch’s personal flag) that was designed in 1875. Work has replaced its ‘European’ heraldic motifs with his own Pasifika sensibility; indigenous symbols substituted for imperial ones. (Note that this is not about the red and white Tongan national flag.)

Four sets of emblems are involved within a wall that through colour is divided into quarters. Moving clockwise, the royal crown is replaced by a sacred figure wearing a decorative hair comb, the three swords that indicate three royal dynasties are replaced by three clubs (pōvai), Noah’s dove (as a Biblical symbol of hope) is replaced a more abstract bowl-like version, and the three stars representing the three islands of Vava’u, Ha’apai and Tongatapu are replaced by designs (kupesi) taken from pōvai.

In the centre where the four quarters converge, is a fifth motif; four triangles turning in an anti-clockwise direction like a child’s windmill, those triangles apparently representing the wings of two birds flying together, two replacement symbols for Christianity and a white star.

Overall it is a striking wall design Work has come up with. Quite dynamic and miles more interesting than the original from 1875—through the way it locks into the Te Tuhi architecture. A contemporary flag linked to the past.

John Hurrell

Print | Facebook | Twitter | Email

 

Recent Posts by John Hurrell

JH
Installation of Bambury and May works at Sumer

Wall-Reflected vs Frontal, Directly-Radiating Colour

SUMER

Stephen Bambury & Anne-Marie May

 

The Still Point of the Turning World

 

26 March - 26 April 2025

JH
Virginia Leonard, Eating with Blue Blood and Village Knickers, 2025, clay, resin and lustre, 400 x 500mm plus ceramic tray.

Leonard’s Aesthetic….Hmm?

GOW LANGSFORD GALLERY

Virginia Leonard

 

The Wedding Breakfast: An Ode to Olly

 

26 March - 19 April 2025

JH
George Watson, Fields 3, detail,  hand dyed silk, fence batons, staples, 2300 x 230 mm overall

George Watson at Coastal Signs

COASTAL SIGNS

George Watson

 

The Farm

 

7 March - 12 April 2025

JH
Laith McGregor, S.O.S., 2025, clay and enamel, dimensions variable.

Performing Magic (with Anxiety)

STARKWHITE

Laith McGregor

 


Long Days, Longer Nights

 


15 March - 15 April 2025